Bleeding heart liberals

@ Zahratustra

:roll:

Let's just drop it. The topic got too chaotic because of the lack of proper arbitration and we are not going to get anything else out of this situation.

And let's follow your own advice and ignore each other from now on, since we are at it.



@ DArtagnan

Debates of that nature online are largely frustrating to me, because people are never accountable (almost never) - and they can get away with the most ridiculous ways of escaping their own statements.

Yes, you are totally right about it. Both when cornering the other side and when getting cornered by it the only way for the situation to not deteriorate is to have an impartial judgement and arbitration, otherwise things get sour and devolve into "I killed you!" and "No, you didn't!" quite fast. Which kind of kills the purpose, and kind of kills that pretty and cool sportmanship thingie other two player games have.

I just got all exited because I was reading stories about totally epic debates and forgot how utterly pointless and frustrating it was to try and have this kind of argument online.

You still have to be punished, if that's the most utilitarian response - based on your previous theory.

No, no. What I wrote on that post you were responding to wasn't related to my arguments but what I would call my convictions. Or my, like, current ones, they change quite a lot.

Since you had been discussing yours openly I though it was only fair to at least say what mine were, even if just at the end.

I'm sorry for not being clearer about that.

If we end up in a future debate together, and you want to make an impression with your arguments - you should probably explain why you claim something isn't valid.

In other threads I did that. I was told to just go straight to the point instead of explaining everything point by point and step by step.

So I do that, and now I'm told to explain step by step and point by point instead of going straight to the point.

:'(

Yes, that makes a lot of sense to me. A very young and bright girl.

You do know how to get on my good side. Now we are friends! :blush:



Anyway, I'm sorry if got too involved with the discussion and got borderline trolling at times. You seem to be an alright guy, and you didn't came at uncaring or, uhm, that other thingie. Let me check… Arrogant, that one! So,

:hug: Conciliatory huggies!

Let's all be friends nao.
 
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@Mrowak

mrowakus said:
Yes, I am too in favour of permanent solutions in case of people who inflict permanent harm, and I too prefer life imprisonment to death penalty. I have some doubts about utilitarian aspect of the mandatory work, however. My major concern is that this system opens the way to abuse, creating effectively slave labour. I am less concerned about the fate of prisoners here, but the impact on the society itself. How would such system be executed? How to force a morally bankrupt, often psychotic prisoner to work? Who would be responsible for upholding the order in such environments with most homicidal maniacs on lose? What impact would such environment have of the prison guards? What "rights" would such prisoner have? Who would be resonsible for overlooking that, and making sure the people are not abused? What about prisoners' rights to appeal?

The whole idea sounds supicously like Soviet Russia's gulags, and I am last person on Earth who would condone that.

Since we have agreed that the worst criminals get permanent punishment, we can discuss the nature of rehabilitation for the rest. Work is a key component of rehabilitation and restitution (paying back the victims).

Society functions on the principle that all people who are able to work should work (or actively seek employment as a requirement for welfare). Those unable to work are supported by the society. A free person, who is able to work, but does not want to work will be unable to keep up with the costs of living and by that reality is forced to work or perish. While the requirement to work is implicit, it is present.

Convicts should in no way be priviledged in comparison with free people. With sentencing, convicts temporarily or permanently lose certain rights and gain none (at least they should not gain none). It is not fair to expect the taxpayers to bear the costs of living of prisoners who are through work able to bear the costs themselves, but choose not to, just like it is not fair to expect that the taxpayers support the free people who, though able, do not want to work.

From two above paragraphs follows: convicts who are able to work should work. Those unable to work should not be subjected to this requirement (I haven't stated that explicitly, but I assumed it implicitly – forcing a person to work on a task that he is not fit for is neither moral nor productive), so they would be a burden on the state just as if they were free. The best way to force convicts to work (if able) is to create the implicit requirement such as the one for free people – with the cost of food, habitat, services like cleaning, clean clothes, etc. Solitary confinement (minimum levels of comfort and minimum levels of food for sustainability) for those who can, but refuse to work could be one enforcement method.

In order to avoid comparisons with the slave labour, the system is set up in such a way that the convict recieves money for his work. However, he needs to pay the costs associated with his stay in prison and, as the restorative function of the punishment dictates, compensate the victim(s). The rest of the money (if any is left) is his to keep. There should be a mandatory requirement of working hours corresponding to the accepted standard in the state (if there is one), with the possibility of overtime (if the employer and the prisoner agree on it) and vacation (meaning time free from work in this case).

Once again, this is not different from a situation where a free person works, spends most of the money to support himself (food, home, clothes, services -> the same things that are provided to the prisoner) and pay off loans (in the case of the prisoner it is the debt to the victim) and gets to save or spend the rest (if any is left at all).

In this way, the prisoner is put into situation that has many similarities to the situation that he would face while free. For those who would undergo rehabilitation and eventual resocialization (i.e. not the worst criminal category), working and paying costs of living can only contribute to resocialization.

The important question of execution is whether the prisons should be run privately or by the state, which is associated with the question whether such a venture would be profitable (profitability being the requirement for privately run prisons). This would require thorough analysis on a case by case basis, starting from the current average yearly cost of stay in prison, which is somewhere between 20000$ and 25000$, but we have to add possible rehabilitation costs and restitution costs to that. In the worst case, of non-profitability, prisoner's work would at least alleviate the costs to taxpayers. Also, in those cases, the prisoner who will eventually be released would receive certain minimal „extra“ compensation to save for when he is released.

Regardless of whether the system is privately run or run by the state, prison guards should be selected from the same pool of people trained and licensed specifically for this situation, which goes for the rest of the important personnel (management and personnel in charge of rehabilitation). In this way, we get the system that in essence does not differ from the current one when it comes to the question of supervision of the prison system. There would be a certain component of internal supervision present between different components of the system itself (management, guards, social workers) as well as external supervision. Like any new system, this one would be introduced as a modification (improvement) of the existing one. That includes right to an appeal.
All of this illustrates important differences between such a system and slavery (or a Gulag, which reminds me that I have to read Solzenjicin when I find time). Some commonalities with bad systems do not make a system bad (e.g. every prison system shares denial of freedom with slavery, which does not lead to the conclusion that every prison system is bad).

Death penalty is the valid option for me in evident cases where the culprit is proven beyond any doubt that he has conducted manslaughter e.g. Brevik's case. Else there's always the risk of miscarriage of death penalty, which is the ultimate crime society can inflict against individual.

In this context, I find the "deterring" role of the penalty to be close to worthless. In case of homicidal killers they are usually prepared to be taken down (like Brevik or Seung-Hui Cho), so future mass murderers are practically unaffected by its severity.

Deterrent (fear of punishment) works for rational actors. Prison itself is a form of deterrent for rational actors and while it is a logical assumption that harsher sentence represents bigger deterrent, I haven't been looking at the data to confirm the extent of the gradation. For example, it is unknown to me whether death penalty is a greater deterrent (and if it is, whether the difference is significant) than life imprisonment.

It all depends on the motif. While the background of the convict is irrelevant, it's goal in wrongdoing makes the difference. There's a whole world of difference between a woman who plots murder of her husband on account of physical and sexual abuse and a "black widow" who disposed of the man to get his money. The first, clearly can be rehabilitated, the second is less likely to.

I agree with this. In fact, as I have stated before, when I say „murder“, I already include the motive and other immediate circumstances (like the way of execution and premeditation). In this sense, the first case is not murder and it could very well be justifiable homicide (depending on the exact circumstances), by indirect self-defense (in addition, this would represent a horrible failure by the system, which was supposed to punish the husband in accordance with his crime). The woman in the first case should undergo rehabilitatory treatment as the only form of penalty. The one in the second case is beyond rehabilitation, and should be permanently punished.


I would like to take this opportunity and ask what you think of the following case described in the said paper:


Originally Posted by Brain Waves Module 4: Neuroscience and the law
Box 2: Orbitofrontal tumour and ‘acquired paedophilia’32
An American man in his late 40s, was found to have developed unusual sexual arousal behaviours and had begun to secretly collect child pornography. He was eventually removed from the family home for making sexual advances towards his step-daughter, and was subsequently diagnosed with paedophilia and convicted of child molestation.

The man was ordered by the judge to undergo rehabilitation for sexual addiction or go to jail. Attempts to complete rehabilitation were marred by the man’s inability to restrain himself from soliciting sexual favours from staff and other clients and he was expelled from the programme.

The evening before sentencing, the man was admitted to hospital with a headache and balance problems. Neurological examination, which included magnetic resonance imaging (MRI) revealed a cancerous tumour that displaced the right orbitofronta cortex.

The orbitofrontal cortex is involved in the regulation of social behaviour. Lesions
acquired in early life can lead to an impedance in the acquisition of social- and moralknowledge, which may result in poor judgment, reduced impulse control, and
antisocial personality. A similar acquired antisocial personality occurs with adult onset damage, but previously established moral development is preserved.

Nevertheless, poor impulse regulation is thought to lead to poor judgement and sociopathic behaviour. Disruption of this system can result in decision-making that emphasises immediate reward rather than long-term gain, impairing the subject’s ability to appropriately navigate social situations.

Following examination the tumour was removed and after several days the patient’s balance improved and he was able to complete a Sexaholics Anonymous programme. Seven months later the patient was deemed to no longer be a threat to his stepdaughter and returned home.

Almost a year later, the man reported persistent headaches and that he had begun secretly collecting child pornography again. Tumour recurrence was revealed by MRI studies and surgery was performed to remove it for a second time. Once again the patient’s behaviour returned to normal after a couple of days.
It took me some time to read the whole paper.

As for this, case, the facts are:

- in the absence of the tumor there was no reported criminal behaviour
- in the presence of the tumor there is reported criminal behaviour
- onset of criminal behaviour has coincided with the onset of criminal behaviour
- there is a viable explanation of the mechanism that links the tumor to changes in behaviour
- the man hasn't performed sexual abuse on the physical level, so the consequences to his crime are moderately severe and temporary
- after the recurrence of the tumor and the criminal behaviour, the man reported himself

What can be concluded? I conclude that there is a very high probability that tumor has compelled the man to commit criminal acts. However, the man was aware that his criminal acts are wrong (otherwise he wouldn't be secretive about collecting child pornography). Additionally, his crimes haven't escalated to the worst. Finally, he has taken a responsible step by reporting the reoccurence of paedophilic impulse.

Given all that, a rational decision would be that the man be released, on condition of undergoing frequent neurological exams and psychotherapy sessions (with the family, if necessary).

Agreed. I will point here that the status of the victim alone may be not enough to penalise criminal who by all accounts is ready to return to society - like is the case with neurological defects. The problem is in determining the readiness.

When it comes to comparable case (where orbitofrontal cortex is affected, while dorsolateral PFC is clear) with different (more severe) consequences, with this case pointing to the possibility of controlling one's own actions to an extent so they don't escalate, I would still judge the case according to the severity of the consequences.
If a comparable case escalates to rape, I would advocate permanent punishment.
This (punishment fitting the severity of the crime) follows from the principle of reciprocity. The principle of reciprocity cannot be discarded without discarding the society, given that all types of partnership rely on it, and partnership is the cornerstone of the society. I think that all participants in this discussion accept the social norm of reciprocity (if someone doesn't, let him speak up).

@Vii Zafira and Mrowak

Nuttin' but love! And all is fair in love and war debate.
So, you two just kiss, make up and continue debating.
:hug:

@JemyM

I will probably respond after I get back from the trip, that is, not earlier than Saturday.
 
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@JemyM
I will probably respond after I get back from the trip, that is, not earlier than Saturday.

Should probably try to avoid this thread for awhile anyway. Test in the scientific method coming up (yes, seriously) the 13th which I intend to ace.
 
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What's worse, leaving a thread because you are insulted or flinging it back in full force? I think one approach is the more mature. Senescence Quiz: which one?
The mature thing to do is not to whine like a little bitch, actually. If you're willing to dish out insults, it makes absolutely no sense to complain if someone replies in kind. You'll note that I don't whine about your incessant insults—I dish plenty out to you so it would be incredibly hypocritical for me to run home crying to Mommy. As I documented with quotations, that exactly what Z claimed he was going to do. That gives him exactly zero grounds to be lecturing Vii on manners like he's some wise parental type.
 
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As I documented with quotations, that exactly what Z claimed he was going to do. That gives him exactly zero grounds to be lecturing Vii on manners like he's some wise parental type.
The only "documentation" you are capable of are links from humorous sites which you have taken seriously or scoffing at the links from serious sites because they might include, as Thrasher put it, "Black" and "News" in the title.
 
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———————
You're right. Please forgive me my countless failings. I shall endeavour to follow the glorious example of your dignified and respectful tone.

The only "documentation" you are capable of are links from humorous sites which you have taken seriously or scoffing at the links from serious sites because, as Thrasher put it, they include "Black" and "News" in the title.
You can follow that link to my post some 15 pages ago that directly quotes your demonstrations of "mature behavior". There's simply no way around your own words, champ. Mind your own porch rather than pontificating to Vii about hers, you fucking hypocrite.

If you're gonna play in the big pool, take off the floaties and let's go for a swim, champ. Otherwise, go stick with Mommy over in the kiddie wading pool. Nobody will offend your delicate sensibilities over there. But Mommy might spank you if you talk like that in front of her, so think carefully about your choice.
 
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And let me repeat my reply:
Pigheaded - willfully or perversely unyielding (Merriam-Webster)
Pigdog - an insult used by extremists on both sides of the political spectrum to describe those on the opposite side (Urban Dictionary)

One is an insult and one isn't.
 
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I've been using "imperialist pigdog" to refer to myself (and only myself) for years. Someone here threw it at me as an insult for being American and I found it comfortable. If that's what's got your panties in a twist, you've really screwed the pooch, champ.
 
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I've been using "imperialist pigdog" to refer to myself (and only myself) for years. Someone here threw it at me as an insult for being American and I found it comfortable. If that's what's got your panties in a twist, you've really screwed the pooch, champ.

Thats so funny, because when I want to insult someone I call them American.
 
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…The topic got too chaotic because of the lack of proper arbitration …
Yeah, the moderator goes on a vacation and then this happens. What is this place coming to :)

I gave up on following it quite a few pages back. Too lengthy posts with not that interesting content for my taste. So I just skim things a bit and just wait if there are any complaints reaching me. Noticed a timely save about Nazi references, but for the rest I probably miss out on all the finer (and not that finer) details of name calling and insults.
Then again this is the P&R forum which is special and only the brave travel ;)
 
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Yes, you are totally right about it. Both when cornering the other side and when getting cornered by it the only way for the situation to not deteriorate is to have an impartial judgement and arbitration, otherwise things get sour and devolve into "I killed you!" and "No, you didn't!" quite fast. Which kind of kills the purpose, and kind of kills that pretty and cool sportmanship thingie other two player games have.

I just got all exited because I was reading stories about totally epic debates and forgot how utterly pointless and frustrating it was to try and have this kind of argument online.

I'd say the biggest problem with online debates tends to be that pepole aren't patient enough to figure out what the opponent is actually saying. We read what's said, and if we disagree we tend to rather quickly try to figure out why rather than understand what it is that's actually being said. Thus we jump at the first thing we see that seems like a flaw and work from there. The result tends to be that we're attacking strawmen. The other side does the same thing, and thus it seems to you like they really don't know what they're talking about (I mean, just look how they can't understand what you're saying!).

And lo and behold, we have two sides talking past eachother. Which frustrates both sides since it seems like they just can't get through the pig headedness of the other side.

The answer is to try and apply this guide to your online (and offline, for that matter) debating. And to try not to focus so hard on winning. You need to be humble enough to be able to accept that it might be you who are wrong, because if one or two of the participants aren't the debate will only end up with the whole "I killed you!" and "No, you didn't!" dodge-spin-ripost circle.

Well, arbitrators works too, I guess. But those doesn't exist on the internet (or most places).


Anyway, I remembered I responded to you a while back, so I figured I'd be kind enough to reply to it again, at least once, to try and explain where I come from. Which I think is the only real use for debates, anyway, to try and spread understanding of different ideas (proving pepole wrong tends to not work. At all.).

By the way, I've moved the order in which I've responded to your post around a little so my arguments come in the right order. The original post can be found here.

Also, monetary gain is one pretty solid way to measure utility. You are free to point at other solid ways of measuring it, though.

Monetary gain might be a solid way to measure utility. Another solid way is to start building a mountain out of banana peels on the moon and to measure utility in how high said mountain is. The problem with both of these measures of utility is: what reason do we have to care about them? With the banana peel mountain it's especially clear, which is why I brought it up.

What measure do I use? I use well-being as a measure. Why? Well, imagine someone enters your room with a cleaver and shops off your leg. Were you better off before or after s/he did so? I'm pretty certain you'd say after, which is the reason why well-being matters in itself.

How about money, though? It's not obvious that it's meaningless in itself, like with the banana peel mountain. After all, maximising money seems to come with all kinds of benefits, from more efficient industries to more goods produced. Money has, for instance, produced cars, which makes it easier for us to get around. That seems like quite the benefit, doesn't it? However, imagine there's a car standing alone on the moon. Does that car benefit us? Can't really say it does, can we? Why not? Because if we don't use it, it's meaningless from a utility point of view. Why is it only when goods are used that they're utilious? It's because when we use them they make it easier for us to achieve well-being, which is the real benefit of money. Money isn't an end in itself, it's merely a tool for achieving well-being.

What exactly is well-being, though? To be honest, I'm not quite sure. I've got a vague idea, but the idea is (as I said) vague. I'm sure you have some vague idea yourself. This vagueness is the concept's biggest flaw - we don't really know what it is. I still use it though, because despite it's problems it's the best we have.

You are free to show us those other solid benefits we would get out of rehabilitating them so we can put them against the solid benefits we would get out of all that money.

Given what I said above it's quite obvious why keeping a prisoner alive is beneficial - the prisoner stays alive (which is a benefit in itself). I've a hard time seeing that spending the money elsewhere will have that big an inpact on pepole's lives.

Why should I? Other than you personal opinion, I mean. Which is of no importance in a debate, I have to add.

Well, why shouldn't you? It's a pure cost calculation and well-being is well-being, regardless of what you think of the person experiencing it.

Your opinion has been noted. Arguments, do you have any?

This reminds me of a philosophy joke my brother once told me:

There's this guy who goes to bed and falls asleep. And he starts dreaming. And he dreams of Plato, and Plato is explaining all his theories and arguing for them. And once Plato is done the guy says one argument that smashes all of Plato's arguments to pieces. Just one argument, of only two words.

Then it's Socrates. He does the same thing, explains all his theories and argues for them. Again, the same two word argument smashes everything Socrates said to pieces. And so on, throughout the history of great philosophers. Hume, Kant, Bentham, none of them manages to beat the two word argument with their theories. The guy wakes up, feeling incredibly thrilled. "I've come up with the perfect philosophical argument!" he thinks. He promptly gets up, walks over to his desk and writes it down. He then goes to sleep happy.

The next morning he wakes up again, and exited he walks over to the desk to see what the argument was, the perfect philosophical argument he dreamt of. And he finds the note, and reads the two words:













"Says you!"


"That's just your opinion" is what is known as an argument stopper. It's an argument that dismisses the points made without actually adressing them. If you use argument stoppers the debate will get nowhere, and nobody will learn anything. The thing about them is that they can just as easily be used against you as against others. If I want to I could counter all your points with "that's just your opinion". But I don't, because doing so would be a waste of time for both of us.

Übereil
 
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You might want to read that abstract a little closer, but whatever. Here's one for you from the same source:

http://pss.sagepub.com/content/19/6/565.abstract

Specifically, in three studies using nationally representative data from the United States and nine additional countries, we found that right-wing (vs. left-wing) orientation is indeed associated with greater subjective well-being and that the relation between political orientation and subjective well-being is mediated by the rationalization of inequality.
In simple terms, y'all are so busy fretting about forcing everyone to be equal that you're making yourselves miserable. Enjoy your ulcers, gents.
 
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